Chuang Tzu was a Taoist sage, living
sometime before 250 B.C. The book, by the same name, Chuang Tzu, is believed to
contain both his own writings and writings by others about him and his
teachings.
". . . ‘Chuang-Tzu’ is distinguished
by its brilliant and original style, with abundant use of satire, paradox, and
seemingly nonsensical stories. Chuang-Tzu emphasizes the relativity of all
ideas. . . . He puts forward as the solution to the problems of the human
condition, freedom in identification with the universal Tao, or principle of
Nature."
- The Columbia Encyclopedia, 4th
Edition.
If you persist in trying to attain what is
never attained, if you persist in making effort to obtain what effort cannot
get, if you persist in reasoning about what cannot be understood, you will be
destroyed by the very thing you seek. To know when to stop, to know when you
can get no further by your own action, this is the right beginning! - Chuang
Tzu
The non-action of the wise man is not
inaction. It is not studied. It is not shaken by anything. The sage is quiet
because he is not moved, not because he wills to be quiet. . . . Joy does all
things without concern. For emptiness, stillness, tranquillity, tastelessness,
silence, and non-action are the root of all things. - Chuang Tzu
The sage has the sun and moon by his side
and the universe under his arm. He blends everything into a harmonious whole. .
. . He blends the disparities of ten thousand years into one complete purity.
All things are blended like this and mutually involve each other. - Chuang
Tzu
To him everything was in process of
destruction, everything was in process of construction. This is called
tranquility in disturbance. Tranquility in disturbance means that it is
especially in the midst of disturbance that [tranquility] becomes perfect. -
Chuang Tzu
All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable,and the rare and valuable into what is foul and rotten. - Chuang Tzu
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